"Hope," has been around as the hope that by grammar usage language expresses something to be hoped to happen. It is hoped that by thankfulness in thanksgiving be for the inalienable human right of freedom of non-vocal and vocal freedom of expression/speech,
- in the thanksgiving for your consideration for this comment that continues, in the term, had you been glad to continue to read the following,
in that, it can be said, that is in the third person voice, however, God gives the hope that is from God giving the ref Psalm 118, of God in the state of being the Lord, in thanksgiving to God, thank the Lord for the Lord has everlasting loving kindness, (and some translations have this as, devotion).
by the need of objectivity, it has the need of the third person voice in grammar usage language for text such as this, of typed non-vocal freedom of speech by the inalienable human freedom that comes by the Creator grants and granted the human freedom for the opportunity of this comment to be typed,
- as true to fact by the Creator inalienable human right of freedom of non-vocal speech.
In this, God has been since before Moses, before Zipporah of it is of grammar usage language that, the hope from the oppression on those Semitic heritages, and some Semitic later in this 21st century are colloquially called, Jewish, however, Judah is one place in that land, in history the land had been called, sometime after Solomon, the northern kingdom of Israel, and in the southern kingdom is Judah and Benjamin.
In true to fact recorded in human history and documented, the history of the cradles of human civilization of the grammar usage language in pictures and pictograms,
- in that symbolic thinking of thoughts has the current expression shapes of the letters of the alphabets that have changed throughout the centuries,
- in this, a little over 6000 years ago had been the Stone Age overlapped the Copper Age,
then into the Bronze Age and Iron Age, of long prior to Moses and Zipporah.
The term "inerrant" Word of God, holds that God has the exclusive Voice and impartial in the entirety perspective that God has Eternally, and God is Eternally being the Creator.
There are texts of God's Voice being heard from societal trends of various heritages of the witnesses before a prepared mountain, either Sinai (highly likely) or Horeb, less likely in that, that is probably the place of God's Voice of told, "IAM the God of Abraham, Isaac, and Jacob," of God spoke directly to Abraham, and God spoke directly to Sarah, and God in Biblical texts, ref Eccl. what was before, will be again, and this is highly significant in that Moses struck the rock at Merrida in anger,
and God is said to have told, or straight from Moses that he could not enter the Promised Land.
In all of this, there are the Psalms, such are, Psalm 8, Psalm 37, Psalm 118, and Psalm 139,
and God has the credit in those Psalms,
and that God's Voice heard from the Holy Mountain, of subsequent to 430 years of societal trends,
of Abraham & Sarah lived long ago then, at this occasion happened after the Passover,
and the Exodus is a Book before Deuteronomy,
and God did speak, by recorded in documented human history, directly to Moses,
and the people needed to be concerned having heard God's Voice,
and by God deserves the trustworthy only God has, the people said, let not God speak to us, (directly),
of they said, these human being persons are each one human being person,
of let not God speak to us, Moses you speak to us. Moses replied in told of, why are you afraid,
God is here to reprove us.
The terms, prophet or prophetess, or man elder of the people, a human being person, or a woman elder of the people, a human being person, of God being Eternally the Creator and by inalienable Creator granted human freedom, is the voluntary nature of free to decide as a human being person, and individual by God has Sovereignty for a human being person, and the human being person has the exclusive stewardship of the human being person.
In the Book of Isaiah, of Eccl, of stories can be termed parables, of like are a figure of an honorable moral compass fable type of story, there is, however, someone like Moses, but not exactly like Moses by the recorded in documented human history, in co-stewardship of such is, Aaraon and Meriam, the brother and sister of Moses, and Joshuah eventually married Rahab, of prophets and prophetesses, and elders of the people, of man and woman clearly outlined in the Biblical texts recorded in documented human history, of the first 5 Books of The Old Testament, of sometimes only those Books are called the Torah. In Isaiah there is a difference between a prophet to come, that God is helping, ref Moses told someone like Moses is going to come, and there have been prophets like by the Book of Isaiah, and there is the Book of Ester.
In that, sometime overlaps the Vernal Equinox, the phrase, "Happy Purim" regards the events of the captivity of the Jewish folk in Persia. They ended up with 10,000 silver coins to fight there way back to Jerusalem, however, both, Cyrus and Darius, of there had been Elijah who eventually had been taken to Paradise in Heaven in a horse drawn fiery chariot. Some of these events are in the Book of Daniel, the Books of are, 1st & 2nd Kings, & in the Books, 1st and 2nd Chronicles.
By God did by the Power of the Ruach, that is the Holy Spirit conceived by the Power therein, of the Ruach, the Holy Spirit given by God, as the Voice from God, and the cloud of God's Glory is given by God, - there is the prophet that was to come, of only by recorded and documented in human history, by the hisotry therein, The New Testament, there is, named Jesus, a baby in swaddling clothes in Bethlehem, and this is in Judah, and there is Benjamin to the west, and Bethlehem is near Mt. Zion and Jerusalem, of course, west from there is the Mediterranean Sea.
The texts of The Last Discourse in contained in The New Testament, of course in the Book of John.
The Book of John has the Good News of the kingdom of God is at hand, according to John,
and in Isaiah 55, there is God gives the comfort, of help needed is from God, the hope, ref Psalm 118, in the thanksgiving to the Lord for the Lord has everlasting devotion,
in that this is good news for Jerusalem in Isaiah 55,
"The exhortations to listen (Isaiah 55:3), to seek the Lord (verse 6), and to choose between wickedness and the way of the Lord (verse 7) all show the passage’s connections with wisdom traditions. The invitation issued by Isaiah 55 is similar to that of Woman Wisdom to her table: “Come, eat of my bread and drink of the wine I have mixed. Lay aside immaturity, and live, and walk in the way of insight” (Proverbs 9:5-6). These passages emphasize the choices a person faces in the course of a life, and they portray the divine summons as working through appeal and persuasion rather than command.
In true to fact recorded in human history and documented, the history of the cradles of human civilization of the grammar usage language in pictures and pictograms,
- in that symbolic thinking of thoughts has the current expression shapes of the letters of the alphabets that have changed throughout the centuries,
- in this, a little over 6000 years ago had been the Stone Age overlapped the Copper Age,
then into the Bronze Age and Iron Age, of long prior to Moses and Zipporah.
The term "inerrant" Word of God, holds that God has the exclusive Voice and impartial in the entirety perspective that God has Eternally, and God is Eternally being the Creator.
There are texts of God's Voice being heard from societal trends of various heritages of the witnesses before a prepared mountain, either Sinai (highly likely) or Horeb, less likely in that, that is probably the place of God's Voice of told, "IAM the God of Abraham, Isaac, and Jacob," of God spoke directly to Abraham, and God spoke directly to Sarah, and God in Biblical texts, ref Eccl. what was before, will be again, and this is highly significant in that Moses struck the rock at Merrida in anger,
and God is said to have told, or straight from Moses that he could not enter the Promised Land.
In all of this, there are the Psalms, such are, Psalm 8, Psalm 37, Psalm 118, and Psalm 139,
and God has the credit in those Psalms,
and that God's Voice heard from the Holy Mountain, of subsequent to 430 years of societal trends,
of Abraham & Sarah lived long ago then, at this occasion happened after the Passover,
and the Exodus is a Book before Deuteronomy,
and God did speak, by recorded in documented human history, directly to Moses,
and the people needed to be concerned having heard God's Voice,
and by God deserves the trustworthy only God has, the people said, let not God speak to us, (directly),
of they said, these human being persons are each one human being person,
of let not God speak to us, Moses you speak to us. Moses replied in told of, why are you afraid,
God is here to reprove us.
The terms, prophet or prophetess, or man elder of the people, a human being person, or a woman elder of the people, a human being person, of God being Eternally the Creator and by inalienable Creator granted human freedom, is the voluntary nature of free to decide as a human being person, and individual by God has Sovereignty for a human being person, and the human being person has the exclusive stewardship of the human being person.
In the Book of Isaiah, of Eccl, of stories can be termed parables, of like are a figure of an honorable moral compass fable type of story, there is, however, someone like Moses, but not exactly like Moses by the recorded in documented human history, in co-stewardship of such is, Aaraon and Meriam, the brother and sister of Moses, and Joshuah eventually married Rahab, of prophets and prophetesses, and elders of the people, of man and woman clearly outlined in the Biblical texts recorded in documented human history, of the first 5 Books of The Old Testament, of sometimes only those Books are called the Torah. In Isaiah there is a difference between a prophet to come, that God is helping, ref Moses told someone like Moses is going to come, and there have been prophets like by the Book of Isaiah, and there is the Book of Ester.
In that, sometime overlaps the Vernal Equinox, the phrase, "Happy Purim" regards the events of the captivity of the Jewish folk in Persia. They ended up with 10,000 silver coins to fight there way back to Jerusalem, however, both, Cyrus and Darius, of there had been Elijah who eventually had been taken to Paradise in Heaven in a horse drawn fiery chariot. Some of these events are in the Book of Daniel, the Books of are, 1st & 2nd Kings, & in the Books, 1st and 2nd Chronicles.
"Jesus replied, "But even more blessed are all who hear the word of God and put it into practice." (Luke 11:28, NLT)" - ( link: https://www.learnreligions.com/obedience-to-god-701962#:~:text=Jesus%20replied%2C%20%22But%20even%20more%20blessed%20are%20all%20who%20hear%20the%20word%20of%20God%20and%20put%20it%20into%20practice.%22%20(Luke%2011%3A28%2C%20NLT)Only by documented in human history and recorded is the historical record of the Biblical texts of The New Testament. In the texts is, God, there is the cloud of God's Glory, and the Ruach, the Holy Spirit, the later two are given by God, and there is the manifest Voice of, by and from God, and this is from the "heavens" of there are at least 3 defined reasons one is the skies, of the Voice from God is of God and by God. God, the Voice from God, the cloud of God's Glory and, the Ruach, called in the synonym, the Holy Spirit, of God and three manifestation of God Formed.
By God did by the Power of the Ruach, that is the Holy Spirit conceived by the Power therein, of the Ruach, the Holy Spirit given by God, as the Voice from God, and the cloud of God's Glory is given by God, - there is the prophet that was to come, of only by recorded and documented in human history, by the hisotry therein, The New Testament, there is, named Jesus, a baby in swaddling clothes in Bethlehem, and this is in Judah, and there is Benjamin to the west, and Bethlehem is near Mt. Zion and Jerusalem, of course, west from there is the Mediterranean Sea.
The texts of The Last Discourse in contained in The New Testament, of course in the Book of John.
The Book of John has the Good News of the kingdom of God is at hand, according to John,
and in Isaiah 55, there is God gives the comfort, of help needed is from God, the hope, ref Psalm 118, in the thanksgiving to the Lord for the Lord has everlasting devotion,
in that this is good news for Jerusalem in Isaiah 55,
"The exhortations to listen (Isaiah 55:3), to seek the Lord (verse 6), and to choose between wickedness and the way of the Lord (verse 7) all show the passage’s connections with wisdom traditions. The invitation issued by Isaiah 55 is similar to that of Woman Wisdom to her table: “Come, eat of my bread and drink of the wine I have mixed. Lay aside immaturity, and live, and walk in the way of insight” (Proverbs 9:5-6). These passages emphasize the choices a person faces in the course of a life, and they portray the divine summons as working through appeal and persuasion rather than command.
The allusion to the “eternal covenant” opens out onto a rich intertextual panorama. The same phrase is used for the covenant with Noah in Genesis 9:16, and it is common found in priestly texts (for example: Genesis 17:7, 13, 19; Leviticus 24:8; Exodus 31:16; Ezekiel 16:60; 37:26). However, the phrase also occurs in Psalm 105:8-11 (and its parallel in 1 Chronicles 16:17) where it refers to the Abrahamic covenant."
- ref, "December 17, 2017
Narrative Lectionary
View Bible Text
Commentary on Isaiah 55:1-13
Christopher B. Hays" (link: "https://www.workingpreacher.org/commentaries/narrative-lectionary/word-accomplishes-gods-purpose/commentary-on-isaiah-551-13#:~:text=The%20exhortations%20to,the%20Abrahamic%20covenant" ).
"Jesus answered him, “Those who love me will do what I say. My Father will love them, and we will go to them and make our home with them. 24 A person who doesn’t love me doesn’t do what I say. I don’t make up what you hear me say. What I say comes from the Father who sent me. 25 “I have told you this while I’m still with you. 26 However, the helper, the Holy Spirit, whom the Father will send in my name, will teach you everything. He will remind you of everything that I have ever told you. 27 “I’m leaving you peace. I’m giving you my peace. I don’t give you the kind of peace that the world gives. So don’t be troubled or cowardly. 28 You heard me tell you, ‘I’m going away, but I’m coming back to you.’ If you loved me, you would be glad that I’m going to the Father, because the Father is greater than I am."
29 “I’m telling you this now before it happens. When it does happen, you will believe. 30 The ruler of this world has no power over me. But he’s coming, so I won’t talk with you much longer. 31 However, I want the world to know that I love the Father and that I am doing exactly what the Father has commanded me to do. Get up! We have to leave.”
- link: ( John 14:23-31 GW - Jesus answered him, “Those who love - Bible Gateway )
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